Lindisfarne Days - the Sabbath Day

Ita - Heart Mother

Genesis 2:3

And God blessed the seventh day and made it holy, 

Information on the life of St Ita here

Another early saint and a mother of the church a generation later than Brigid but equally honoured as a 'wetnurse of Christ'. 

Unlike Brigid who appears to have managed to be a 'wanderer of Christ' despite her gender, Ita brings a particularly rooted and maternal influence to the faith,  yet Ita was known to spend much time in contemplative prayer - it is what she brings out of that prayer that 'mothers' her charges. 

As a foster mother of many early saints including Brendan, these young souls benefitted not only from her pastoral care but from her gifts as mystic, healer and soul-friend. 

Her symbol of the celtic heart shaped knot speaks of a rhythm of faith that moves into the heart of the cross and spirals outwards to the heart of the world. 
A rhythm of Love between the Sacred Three - Father, Son and Spirit- that reached out to others in invitation. 
A rhythm of courage and humility that fed the vocations of those that moved out across the land. 

The gift of 'nursing' the Christ child is not given to many  - it is not asked for by many. Once we have given ourselves over to God; we imagine that God needs to be the one in charge; we are His children. 

We are not Jesus' children - our relationship is relational - Jesus enters our time zone so that, at times , we are brother and sister; at other times mother and father. The incarnation brings God into our lives as a newborn; utterly helpless; as we have been. 

How hard is that to comprehend?

Who, finding a baby on their doorstep, would willingly take the responsibility of nursing it; of caring for it; of bringing the child up as their own; of being father or mother? 

Who wants to be responsible for the wellbeing of God?

But isn't that what being a disciple is all about?

The desire to say 'yes'.

it may not be seasonal yet it seems appropriate to remind myself of this one word that opens the heart to all that our faith asks of us: 

Blessed be

For Northumbria Community's Sunday Compline see here

Feast of St Laserian

                                                      

                

St. Laserian  was born around the year 566, the son of Cairel and Blitha,

of the Ulaid, Irish Celts. Laserian was sent to Scotland to be educated by the Abbot St Murin. 

As a young man he lived as a hermit on the Holy Island off  the Isle of Arran. This island became known as Molaise's island - Molaise is a 'pet name' for Lasieran. He worked many miracles there including bringing water to flow for the mill and there is a Holy Well still attributed with healing qualities. The water was also used to seal an oath and would cause an illness on anyone who broke it. 

This island is now owned by a Buddhist Community and used as a retreat centre and religious community - not to be confused with the Holy Island of Lindisfarne.
  

From Holy Island,  Laserian travelled to Rome. He was ordained by  Pope Gregory the Great. He then returned to Ireland.

God led him to found a monastic community at Old Leighlin in South Leinster. It's said that the local landowner promised him the amount of ground that his cloak would cover - when Laserian took off his cloak it spread to cover enough land for the building of his monastery.  St. Patrick too, is associated with Leighlin. There is a St. Patrick's Well at Ballyknockan near Leighlin. The monastery at Leighlin continued to grow and attracted the company of other holy men such as  St. Finbar of Cork and also St. Molua, who had a monastic settlement at Clonfertmulloe in County Laois.

A Synod was assembled in March 630, in the White Fields. St Laserian supported the Roman working of when to celebrate Easter against St Munnu.  St Laserian made another journey to Rome where Pope Honorius ordained him Bishop and legate in Ireland. After he returned, the time of observing Easter was reformed in the south of Ireland.

According to tradition, he is the Laisrén who is depicted in the Old Irish prose narrative The Vision of Laisrén, one of the earliest vernacular pieces of vision literature in Christian tradition. The legend tells of him leaving the monastery of Clúain to 'purify' the church of Clúain Cháin in Connaught. After a three nights' fast, his soul is taken up by two angels, who escort him to Hell to show him the horrors that await sinners. The angels explain to one devil that their guest is granted the vision in order that "he will give warning before us to his friends."

St. Laserian is said to have died between the years 638 and 641. A story concerning his death refers to his meeting with St. Sillán. The tradition tells that a person who would see Sillán's eyebrow would die immediately. St. Laserian on meeting with St. Sillán tried to pluck out the hair but he was struck down. This could be a variant of the "Evil Eye" tale in folklore. There is a variety of opinion as to where the Saint's resting place lies - some say he was buried under his church at Leighlin or under the High cross in Leighlin and others say that it may have been at Lorum. 

wordinthehand2012